Homœopathic Research: Proof hidden in plain sight
The public could be forgiven for being unfamiliar with the word homœopathy, despite the fact that less than a century ago it was regarded as a legitimate and widely practised system of medicine. For much of the nineteenth and early twentieth centuries, homœopathy was taught in medical schools, practised in hospitals, and used alongside other medical approaches. Today, it continues to be relied upon by multi-millions of people worldwide as part of their personal health care.
In the early 1900s, the rapid expansion of the pharmaceutical industry coincided with profound changes in medical education. As drug-based treatments became increasingly prominent, supported by industrial funding, commercial incentives and the growing influence of pharmaceutical representatives, homœopathic education began to fall out of favour. Its philosophical framework did not align easily with the emerging biomedical model, and over time it was removed from most medical school curricula.
By the 1940s, many homœopathic hospitals internationally, including in Australia, had either closed or been absorbed into conventional medical systems. Doctors trained in both disciplines were encouraged to adopt newer pharmaceutical approaches or retire, and institutional support for homœopathy steadily declined. As a result, much of the historical record documenting its clinical use, popularity and outcomes faded from mainstream medical literature and public awareness.
Critics often respond by suggesting that homœopathy belongs to a bygone era, arguing that “medicine has advanced”. Yet it is worth noting that many foundational assumptions of modern medicine, some developed more than a century ago, remain largely unchallenged, despite ongoing debate and evolving scientific understanding. For example, contemporary research increasingly recognises the complexity of the human microbiome and the unintended consequences of indiscriminate antimicrobial use, prompting renewed discussion about reductionist models of disease.
From this perspective, the sidelining of homœopathy may be viewed less as a definitive scientific resolution and more as a deliberate and orchestrated historical shift in priorities, funding and ideology. Revisiting its research and clinical history does not require rejecting modern medicine, but rather invites a broader, more inclusive conversation about health, healing and the value of diverse medical paradigms.
Those unfamiliar with homœopathy often repeat four assertions as if they were settled facts: that there is no scientific evidence; that homœopathy does not work; that its effects are purely placebo; and that it is dangerous. None of these statements withstand careful scrutiny.
A critical flaw in these arguments is a failure to recognise the double standard being applied. If one were to attempt to evaluate modern medicine using the same constraints demanded of homœopathy, particularly the requirement for absolute mechanistic explanation and reductionist proof, much of contemporary medical practice could not ethically proceed. Surgery, pharmaceuticals, radiation and many electrical or nuclear-based interventions cannot be tested indefinitely on healthy individuals without causing significant harm or death. Their acceptance has rested, historically, on outcomes, clinical observation, and post hoc justification rather than on perfect experimental models.
Homœopathy is judged by a research framework that was never designed to assess systems based on individualisation, ultra-low dose signalling, or non-linear biological responses. The inability of the conventional medical research model to adequately measure homœopathy does not equate to an absence of evidence; rather, it highlights the limitations of the model itself. Thousands of studies, observational trials, outcome reports and clinical papers exist internationally, yet are routinely dismissed because they do not conform neatly to pharmaceutical-style methodologies.
It is also routinely overlooked that homœopathy is currently used by an estimated 200 million people worldwide. These are individuals and families managing their health largely outside conventional systems, representing a substantial reduction in demand on already strained public healthcare infrastructure. This reality is rarely discussed, yet it is central to understanding why homœopathy remains contentious.
Modern medicine, as an institutional system, is not neutral. Like all dominant paradigms, it protects its economic, educational and ideological structures. Competing models that challenge long-term dependency, reduce pharmaceutical consumption, or shift authority away from centralised control are often marginalised rather than meaningfully examined. This dynamic, well recognised in the sociology of medicine, has played a significant role in the suppression of homœopathy’s historical standing and ongoing research visibility.
To acknowledge this is not to reject modern medicine outright, but to question the assumption that dominance equates to superiority. Homœopathy was not abandoned because it failed; it was displaced. Revisiting its evidence, history and continued global use requires intellectual honesty.
Homeopathy in Australia: The Astonishing Rise and Orchestrated Fall
During this time, interest in modern research and expansion grew in many nations, with renewed interest in places such as:
Chile (a little known fact: prior to the formal introduction of homeopathy in 1850, Charles Darwin's life was saved using homeopathy - one can only imagine the fanfare still resounding today if he had been cured using a pharmaceutical drug)
(where most progress, practice & research continues today - 100 million users)
(part of the formal medical system)
(where, despite research proving the efficacy & affordability, has been removed from insurance)
United Kingdom
(on NHS)
(the CDC is working to eliminate homeopathy in order to make it illegal to use)
Critics often attempt to dismiss the widespread use of homœopathy in lower socio-economic nations by pointing to persistent disease burden and poverty. This argument relies on a selective reading of history and overlooks the complex social determinants of health as well as pre-existing free medical services. Factors such as sanitation infrastructure, economic stability, geographic access to care, and prevailing social conditions have long been known to exert a profound influence on population health statistics, independent of the therapeutic system in use.
By conflating these variables with therapeutic efficacy, detractors sidestep more meaningful questions: whether homœopathic care contributes to reduced progression of illness, lowers rates of hospitalisation and invasive intervention, or supports recovery in contexts where conventional options are limited or unavailable. These outcomes are rarely captured by broad epidemiological comparisons, yet they are central to lived clinical reality.
In many regions, homœopathy continues to be utilised precisely because it offers practical, low-risk interventions where modern medicine has few viable solutions, or where access to advanced medical infrastructure is constrained. To ignore these realities is not an evidence-based position, but a failure to account for the full context in which health systems operate.
Causes of Decline: Political & Financial
Over time, homœopathy was progressively removed from publicly funded health care, restricting access largely to higher socio-economic groups, despite remaining one of the most cost-effective forms of health care available. When prepared correctly, a single remedy can last for many years, even decades, until the bottle is empty. Stored appropriately, it has no defined use-by date; a reality that sits uncomfortably with modern regulatory and commercial frameworks.
Treatment for acute conditions is typically brief, often lasting only days, and the same remedy may be used across numerous similar presentations. When costs are considered per dose, a remedy priced at approximately $30 today equates to only cents per treatment. Irrespective of clinical outcome, this economic model offers little incentive for pharmaceutical manufacturers, who rely on repeat sales at substantially higher cost, or for practitioners whose income is tied to ongoing pharmaceutical prescribing.
Until relatively recently, private health insurance in Australia routinely covered natural therapies and their prescriptions. The withdrawal of this support once again reflects the influence of pharmaceutical profitability rather than patient-centred economics. It also said to the public, “Do not use homœopathy,” a stance planted by the NHMRC.
The WHO
Homœopaths inherited an ongoing struggle to re-establish homœopathy as a legitimate healing science; a struggle that has shadowed the profession from the outset. In 1991, at a medical symposium, I was personally informed by a WHO representative that by the year 2000, naturopaths would be registered alongside GPs, with specialist practitioners such as homœopaths, acupuncturists, osteopaths and chiropractors recognised in parity with medical specialists. Instead, with the formation of the European Union—heavily influenced by pharmaceutical funding, a very different trajectory emerged.
What followed was a manufactured crisis that manifested differently across national health systems. In Australia, this took the form of the PAN ‘crisis’: a convenient scapegoat that resulted in the closure of natural health companies, the removal of practitioner provider numbers, and the acquisition of key natural health brands by pharmaceutical corporations at liquidation prices. Media coverage amplified fear, while the structural foundations of natural health care were quietly dismantled.
Globally, the WHO issued reactive statements as similar patterns unfolded. Natural health was increasingly framed as dangerous, unproven or unlawful. In Australia, the TGA shifted from its earlier position of inclusion within a recognised complementary and alternative medicine sector to alignment with efforts to restrict and effectively outlaw many natural medicines. Many long-established practitioners were unable to maintain formal registration, a situation later entrenched by the NHMRC document that remains in force today.
It did not matter that by 2023, the TGA's stance on homeopathy had changed. Even homœopaths were not told unless we asked; that The WHO quietly snuck in the changes: Homœopathy is now considered an integral resource in medicine. And the ignorant continue to parrot the NHMRC lies ad nauseam.
Anyone paid by this eugenic system could hack and take down websites promoting homœopathy. By the end of 2023, Google acted to remove or at least push down sites and links offering homœopathic or any natural medicines outside the medical paradigm. A Google search for “homeopathy” or any natural modality now yields pages of misleading, defamatory, and false information. The work of countless practitioners has been erased, and thousands of previously available PDFs have vanished from the internet. One can only ask: WHY?
It has nothing to do with the common good—or health.
Afterthought: The NHMRC
This addendum highlights the facts: the so-called ‘study’ used to remove natural therapies like homœopathy from Australia’s health system—and to publicly claim they “don’t work”—was funded by pharmaceutical giants, medical associations, boards, and their back-slapping, golden-handshake networks. It was proven fraudulent by the High Court courtesy of the Ombudsman. The consequences are devastating: patients for whom medicine offers nothing have been driven to suicide, slow and painful deaths, or forced to rely on addictive prescription drugs whose severe effects are disguised as “side effects.”
Valid homœopathic research resources
Scientific Society (global resource for scientific professionals)
Core Hom (clinical outcome) 1300+ studies Scientific Evidence Ultra high dilutions Homeopathy = nanomedicine Provings (methodology no possible in modern medicine) Aurum Project
International Society for Traditional, Complimentary & Integrative Medicine Research
Research Council for Complimentary Medicine Scientific Society for Homeopathy
and many more in non-English speaking languages - including thousands in veterinary medicine
